Women
Blazing Trails:
Their
Flames Light the Way to Our New Frontiers
Created
by Kim Hardee and Dorothy May Emerson
UNITARIAN
UNIVERSALIST WOMEN’S HERITAGE SOCIETY
WORSHIP
SERVICE
UNITARIAN
UNIVERSALIST GENERAL ASSEMBLY
JUNE
24, 1994 <><> FORT WORTH, TEXAS
Introit: “The
Place Where We Meet” Music by Betsy Jo Angebranndt,
contemporary UU
Opening Words:
We gather here today to celebrate women blazing trails. Their pioneer
flames light our way as we travel our present paths or embark on new
frontiers.
Chalice Lighting:
The flame of our heritage lights the way to our future.
Candle Lighting:
Three Flames that Light our Future Paths
1) We light this candle
for all our courageous foremothers who paved the way—our
foremothers who bravely demanded an education, racial justice, the
vote, control over their own bodies, their womanhood.
2) We light this candle
for our descendants-our children and those we influence, and those
that will follow them. May they have a smoother path-a life where
there is peace, equality and love.
3) We light this candle
for us-our generation. May we have the strength and courage, the
self-esteem, self-acceptance, self-reliance, self love, self-honesty,
and self-confidence to continue challenging injustice.
Adapted from Meg Bowman, Contemporary UU
Hymn: “As
Pilgrims Sailing Through the Night” Words by Florence
Harris, Unitarian Poet (1891-1 933)
Responsive Reading:
“Let Us Now Praise Trail-Blazing Women”
Let us now praise
trail-blazing women
Our foremothers who
paved the way—
THOSE WHO INITIATED
CHANGE
THOSE WHO LOVED JUSTICE
THOSE WHO MADE THE
WORLD GO.
Let us now praise
trail-blazing women
Those wise and eloquent
teachers
Who steadfastly passed
on their culture—
THEIR NURTURING
THEIR HEALING
THEIR COUNSEL
THEIR WISDOM.
Let us now praise
trail-blazing women
Few were honored in
their generation
BUT THEY LEFT THEIR
NAMES BEHIND THEM
FOR US TO SING THEIR
PRAISES.
Let us now sing praises
to—
ELLA LYMAN CABOT, PHEBE
A. HANAFORD, MARIA MITCHELL,
FLORENCE KOLLOCK
CROOKER, JOSEPHINE BAKER, ANNA SWANWICK,
FRANCES ELLEN WATKINS
HARPER, FRANCES DANA BARKER GAGE,
ANITA TRUEMAN PICKETT,
ELIZA RICE HANSON.
But many of our
foremothers are forgotten.
THEY HAVE NO MEMORIAL,
NO REMEMBERED NAME
THEY HAVE PERISHED
AS THOUGH THEY HAD
NEVER BEEN.
All those life-giving
women—
STRONG UPPITY ANGRY
BEAUTIFUL RIGHTEOUS ASSERTIVE.
COURAGEOUS AND WISE
They are our
foremothers,
AND WE ARE THEIR
CHILDREN. WE SHARE THEIR LEGACIES, FOR WE ARE THE HEIRS OFALLAGES.
Their bodies are
buried,
BUT THEY ARE NOT
FORGOTTEN.
THEIR LIVES SHALL NOT
BE BLOTTED OUT.
For we know their
wisdom— THEIR FEARS
THEIR DREAMS
THEIR SONGS
THEIR LOVE.
We sing praises to
trail-blazing women—
WE SING THEIR PRAISES!
WE SING THEIR PRAISES!
Adapted from Meg Bowman, Contemporary UU
Choral Response:
“A Promise Through the Ages Rings” Words by Alicia
Carpenter
(#344 Singing the
Living Tradition) Contemporary UU
Today we are gathered
here to celebrate women who were trail blazers. These women speak to
us today from many different paths. They were pioneers on frontiers
such as education, science, medicine, theology, ministry, social
reform. Let us now praise trail-blazing women, women who can light
our way. As we look forward to new frontiers for Unitarian
Universalism, we can gain inspiration from looking back to the past,
looking back to the lives and words of our Unitarian and Universalist
foremothers.
Hymn: “Standing
Before Us” (Verses 1 and 2) Words and music by Carole
Etzler, Contemporary UU
[Between the two
verses, you may invite the congregation to name women
from the past who have
inspired them.]
Let us now praise the
trail-blazing pioneers standing before us.
ELLA LYMAN CABOT
(1880-1930) was a Unitarian and a pioneer in education. She was one
of the authors of the new religious education curricula published by
the American Unitarian Association just before World War I.
ELLA LYMAN CABOT speaks
to us today of the past, the present and the future.
We sometimes speak as if the past were over and done with: “That’s
past; that’s out of date; that’s ended.” Yet try to
obliterate in your thought all that is past. It is impossible, of
course, because in so doing we obliterate ourselves. Without the help
of what we call the past we could not live at all...
The past, instead of being done with, is, then, the real fiber of the
world as we know it. Just as the food we eat nourishes us till it
becomes what we act with, so the past is always what we think with...
The present. . .is what we make of it, and its size is exactly that
size which our hands are capable of grasping...
Our future is in our power—not, indeed, what happens to us, but
what we do with what happens to us...
How can we best meet an unknown future? Three things seem to be
essential: resolve, resource, discipline...
Our own future may be spiritually and physically.. .rough, wild,
[and] complicated... To meet its uncertainties we need to know what
to do in woods where we have lost our life-way and in whirlpools that
break to pieces our cherished hopes. (Our Part in the World, 1918)
Today we look to the
past, the past that is “the real fiber of the world,” the
past that “nourishes us till it becomes what we act with”
and “what we think with.” The women we celebrate and
praise today are inspirations for our present and our future.
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
PHEBE A. HANAFORD
(1829-192 1) was a Universalist and a pioneer in ministry. She was
the first woman ordained to the ministry in New England. She was also
a feminist activist and writer.
PHEBE A. HANAFORD
speaks to us today of “Women of the Century.”
Man was not made subject to woman, nor should woman be subject to
man. Neither men’s rights nor women’s rights should be
considered, but human rights ,—the rights of each, the rights
of all. Men and women rise or fail together. History shows that no
nation can enslave its women, but it insures its own barbarism. In
proportion as society advances in culture, women are freed from an
unholy tyranny, and in that righteous freedom are able to do much for
the world’s advancement. Every civilized nation owes much to
its women. And the student of history clearly perceives that the
advancement of any nation is marked by the progress of its women; and
therefore social, literary, and professional life in America may be
clearly exhibited by a fair statement of the characteristics, labors,
and successes of the women who have become in any way notable during
the century which limits the history of the United States. The new
century opens with brilliant prospects from the large number of its
women still living who are active in good works and noble reforms,
giving fair springtime promise of the coming centuries in which a
glorious harvest shall be garnered, while women and the race advance
towards high moral, intellectual, and even physical development
(Daughters of America: of Women of the Century, 1882)
PHEBE HANAFORD’s
century was the nineteenth, but her words speak to us today as we
approach the twenty-first century. For us, too, a “new century
opens with brilliant prospects.. .giving fair springtime promise of
the coming centuries in which a glorious harvest shall be garnered.”
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
MARIA MITCHELL (18
18-1889) was a Unitarian and a pioneer in astronomy. She discovered a
comet in 1847. As professor of Astronomy at Vassar College, her
teaching methods were considered radical.
MARIA MITCHELL speaks
to us today of the importance of women in science.
We may turn our gaze as we turn a kaleidoscope, and the changes are
infinitely more startling, the combinations infinitely more
beautiful; no flower garden presents a variety and such delicacy of
shades.
But as beautiful as this variety is, it is difficult to measure it;
it has a phantom-like intangibility—we seem not to be able to
bring it under the rules of science.
From age to age the colors of some prominent stars have certainly
changed. This would seem more likely to be from change of place than
of physical constitution.
Nothing comes out more clearly in astronomical observations than the
immense activity of the universe. “All change, no loss, ‘tis
revolution all.”
Observations of this kind are peculiarly adapted to women. Indeed,
all astronomical observing seems to be so fitted. (1878)
We especially need imagination in science. It is not all mathematics,
nor all logic, but it is somewhat beauty and poetry.
There will come with the greater love of science greater love to one
another. Living more nearly to Nature is living father from the world
and from its follies, but nearer to the world’s people; it is
to be of them, with them, and for them, and especially for their
improvement. We cannot see how impartially Nature gives of her riches
to all, without loving all, and helping all; and if we cannot learn
through Nature’s laws the certainty of spiritual truths, we can
at least learn to promote spiritual growth while we are together, and
live in a trusting hope of a greater growth in the future.
….The great gain would be freedom of thought. Women, more than
men, are bound by tradition and authority. What the father, the
brother, the doctor, and the minister have said has been received
undoubtingly. Until women throw off this reverence for authority they
will not develop. When they do this, when they come to truth through
their investigations, when doubt leads them to discovery, the truth
which they get will be theirs, and their minds will work on and on
unfettered. (1871)
I am but a woman! For woman there are, undoubtedly, great
difficulties in the path, but so much the more to overcome. First, no
woman should say “I am but a woman.” But a woman! What
more can you ask to be? (1874)
(Life, Letters and Journals, compiled in 1896)
Yes there “are,
undoubtedly, great difficulties in the path.” However, with the
inspiration of our Unitarian Universalist foremothers, as we embark
on new frontiers we can agree: “A woman! What more can you ask
to be?”
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
FLORENCE KOLLOCK
CROOKER (1848-1925) was a Universalist and a pioneer in ministry. She
served churches all over the United States—fllinois,
California, Massachusetts, Michigan, Ohio, Virginia, and Tennessee.
She advocated for equal rights for women in the work place,
especially equal wages for equal services.
FLORENCE KOLLOCK
CROOKER speaks to us today about women’s equal rights in the
ministry.
The question is sometimes asked: “Why should there be women
ministers” The answer is plain: “For the same good
reasons that there is a male ministry.” That is to spread the
gospel; to give religious instruction; to train the young in the ways
of virtue and righteousness—in brief to help the world through
the ministry of religion, as men and women are helping it through the
many splendid agencies now employed in the great uplift of
humanity...
[T]he change now going on in the church in its usual slow
conservative way, but going on nevertheless, is changing the emphasis
from theology to sociology, from creed to “what can I do to
save others?” and will take into account the gifts particular
to women in the work that is commonly called “the social
uplift.”
As a woman she has mingled with the most devout and intellectual
women of the community representing the members of all churches and
no particular church.
In the women’s clubs, temperance meetings, mothers’
meetings and gatherings of a similar character, the woman minister
has constituted an active member.
She has joined hands with Catholic and Protestant, and has with them
taken counsel and worked for the object that has enlisted their
interest and sympathy.
A woman minister is first and always a woman; a companion of women; a
Friend and confidant of young people and a lover of children.
As a woman she easily passes into the sick chamber, and her gentle
ministry is there even more effective than when her parishioner is in
the pew before her.
The young people easily recognize her as a friend and counsellor,
Thechildren in a beautiful sense are her children, and to instruct
and guide them becomes an inspiration.
With a woman’s intuition, consideration and sympathy she is
equal to the most delicate tasks that the domestic and social life of
her parishioners may make necessary to be met and adjusted.
To the mother, sister and daughter she carries with her a peculiar
favor and irresistible influence of the authority of a high
priestess, and through this she leads and guides, she comforts and
consoles, and thus the community and individual comes to realize “Why
a woman minister.”
(as President of the Women’s Ministerial Conference, 1914)
The “usual slow
conservative” change within churches has continued, and now, 80
years later women have indeed changed the face of Unitarian
Universalist ministry. In ministry, as in many other frontiers, we
can afiinn: “A woman! What more can you ask to be?
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
S. JOSEPHiNE BAKER
(1873-1945) was a Unitarian and a pioneer in medicine. A doctor, a
health care reformer and a public health administrator, she worked
for women’s health and for women’s suffrage.
S. JOSEPHINE BAKER
speaks to us today of the pioneer spirit.
I presume I have always had the spirit of a pioneer, and at first,
had the gay and gorgeous buoyance of youth. Not that I have
recognized it; life has been too busy for that. But as I look back
over the years, there seem to have been a surprising number of
“firsts” in my life. I suspect that was because women
were then making an effort to get out of the shadow-land where they
had dwelt for so long, and the enormous vitality and strength of
youth made almost anything seem possible. I was young and active
during the years when women began to be emancipated and to find their
place... The pioneer aspect of my work-that I could have been the
first woman to earn a degree of Doctor of Public Health, the first
woman to hold an executive governmental position, the first woman to
be appointed in the professional rank in the League of Nations and
above all, the first woman (or man for that matter) to act on the
idea of preventive medicine in baby and child care was a function of
government—seems very strange and unreal now. But it has left
me with special interest in the achievements of my sex. Today women
are everywhere in public life.
(Fighting For Life, 1939)
Our Unitarian and
Universalist foremothers played an integral role in women being
“everywhere in public life.” They provide a reservoir of
power that has opened many doors for us today.
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
ANNA SWANWICK (born
1813) was a British Unitarian and a pioneer in education. She worked
for the enfranchisement of women in education. Together with other
pioneers, she founded several women’s colleges.
ANNA SWANWICK speaks to
us today of the “Enfranchisement of Women.”
On the battlefield of life, where the powers of evil and of good are
arrayed for mortal combat, the forces which are needed are not
physical but spiritual forces; not powerful limbs, but hearts and
brains; and in these, women are not deficient. Give them a sound,
practical education, remove their social and political disabilities,
and in their energy and sympathy, conscientiousness and tenderness,
we shall, I believe, have a reservoir of power which will lift this
great nation to a higher level of social and political life.
(in Unitarian Teachers: Their Lead in Thought and Work, 1923)
As we look to the past,
the lives of our Unitarian and Universalist foremothers we can see
that their “reservoir of power” did a great deal to “lift
this nation to a higher level of social and political life.”
Their flames are a reservoir for us today.
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
FRANCES ELLEN WATKINS
HARPER (1825-1911) was an African American Unitarian and a pioneer in
social reform. She was a writer and a public speaker, who worked both
for women’s suffrage and for racial justice.
FRANCES ELLEN WATKINS
HARPER speaks to us today of women’s political
responsibilities.
Today women hold in their hands influence and opportunity, and with
these they have already opened doors which have been closed by
others. By opening doors of labor woman has become a rival claimant
for at least some of the wealth monopolized by her stronger brother.
In the home she is the priestess, in society the queen, in literature
she is a power, in legislative halls law-makers have responded to her
appeals, and for her sake have humanized and liberalized their laws.
The press has felt the impress of her hand. In the pews of the church
she constitutes the majority; the pulpit has welcomed her, and in the
school she has the blessed privilege of teaching the children and
youth. To her is apparently coming the added responsibility of
political power; and what she now possesses should only be the means
of preparing her to use the coming power for the glory of God and the
good of [hu]mankind; for power without righteousness is one of the
most dangerous forces in the world...
0 women of America! into your hands God has pressed one of the
sublimest opportunities that ever came into the hands of the women of
any race or people. It is yours to create a healthy public sentiment;
to demand justice, simple justice, as the right of every race; to
brand with everlasting infamy the lawless and brutal cowardice that
lynches, burns, and tortures your own [people.]
(Speech given at the World Congress of Representative Women, 1893)
Today “women do
hold in their hands influence and opportunity and with these they
have already opened doors closed by others.” Our Unitarian and
Universalist foremothers helped a great deal in opening many of those
doors, doors to voting, freedom, and equal opportunity in the work
place, such as in science, and medicine. They also showed us that
“one of our sublimest opportunities... is to “create a
healthy public sentiment; to demand justice.”
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
FRANCES DANA BAKER GAGE
(1808-1884) was aUniversalist and a social refonner. Eliza Hanson
called her “one of the great forces of the nineteenth century.
She fought for temperance, anti-slavery, and the rights of women.
FRANCES DANA BARKER
GAGE speaks to us today to inspire us to “Dare to Stand Alone.”
Be
bold, be firm, be strong, be true,
And
dare to stand alone.
Strike
for the right, whate’er ye do,
Though
helpers there be none.
Oh!
bend not the swelling surge
of
popular crime and wrong.
‘Twill
bear thee on to ruin’s verge
With
current wild and strong.
Strike
for the right, tho’ falsehood rail
And
proud lips coldly sneer;
A
poisoned arrow can not wound
A
conscious pure and clear.
Strike
for the right, and with clean hands
Exalt
on high.
Thou’lt
find warm, sympathizing hearts
Among
passers by.
Those
who have thought, felt, and prayed,
Yet
could not singly dare
The
battle’s burnt; but by thy side
Will
every danger share.
Strike
for the right, uphold the truth;
thoul’t
find an answering tone
In
honest hearts, and soon no more
Be
left to stand alone.
(in Our Women Workers, 1881)
The words of our
Universalist and Unitarian foremothers inspire us today to embark on
new frontiers. Frontiers can often be lonely at first, but if we do
“Dare to Stand Alone,” we may find that others will join
us and we will “soon no more be left to stand alone.”
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
ANITA TRUEMAN PICKET
(188 1-1961) was a Unitarian and a pioneer in ministry. She knew a
way to never stand alone. She viewed every day as a romantic
adventure by realizing the divine within her soul.
With the help of Lila
Cobb, UU musician from Maine, who recently set her “Confession
of Faith” to music, and with the help of our choir, ANITA
TRUEMAN PICKETI’ sings to us today of faith.
As the choir sings, we
will gratefully accept your offering to help keep the flame of our
heritage burning bright.
Offertory: “A
Confession of Faith” Words by Anita Trueman Pickett;
Music by Lila Cobb
[Alternative: If you do
not have a choir that can sing this anthem, you may want to read “A
Confession of Faith,” by Anita Trueman Pickett, followed by a
period of silent meditation.]
To
realize and reveal the Divine within my soul,
To
see, serve, and worship the Divine in all else;
This
is my life, my faith, my religion...
Every
day is a romantic adventure,
Every
place I visit is holy ground.
All
persons I meet are Divine Companions,
seeking me as I seek them,
That
we may reveal the Divine in our souls
one to another,
And
share the Divine that we discover
in our Universe.
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
ELLZA RICE HANSON was a
Universalist and a pioneer in women’s history. Thanks to her we
have the stories of many Universalist women. She wrote more than two
thousand letters to collect facts for the entries in her book Our
Women Workers, published in 1881.
ELIZA RICE HANSON
speaks to us today of “Unknown Women.”
There is a kind of pain felt by the thoughtful reader of the world’s
history, as he [or she] thinks of the multitudes of the unknown
people who constituted not only the bone and sinew, but the heart and
soul of the nations...
[A] singular feeling of sadness may creep over many readers of this
book, which seeks faithfully to give some account of some of the more
notable Women Workers of the Universalist Church, as they think of
many others equally scholarly, Christian, and worthy, and who have
given equally faithful service to the church and humanity, and who
are yet remanded to the great company of the Unknown...
[Universalism] was to them a great joy. They received their children
into their anns, not as specimens of total depravity, but as pure
souls of God’s image- gifts of divine love to be brought up in
their nuture of the Lord, and to be enjoyed not only in this world
but in the one to come. They received the girls as equally dear to
God as their boys...
And very soon they began to make themselves felt in our literature
and our churches, but most in our homes and in the social influences
which went out from them. When we began to found schools by which our
church could educate its children in its own way, it received the
hearty approval of our women, and they have educated great numbers of
their sons and daughters in them... Many and many a noble woman in
our church standing behind her husband, has influenced him to give
bountifully to our institutions. These invisible benefactors are
largely among the Unknown in the record book of our church...
But more and better of this womanly worth, which adorns the kingdom
of the Master, is found in the richly intelligent and strongly
endowed souls of so many of the women of our church, who are
inspiring and sustaining spirits of our faith and work all over the
land.... These women, so strong in the mind and heart and power of
usefulness, that they are not only in a large degree the life of the
church, but equally the life and leaven of society, are, for the most
pan, so absorbed in the private ways and walks of life, that their
names must be relegated to that great class who go into the record as
Unknown...
No mention of the names of our women known to the public, as the
Women Workers of our Church, would, therefore, be just, unless
supplemented by an appreciative recognition of the worth and work of
the less public, but not less meritorious characters and services of
the Unnamed Many...
(Our Women Workers, 1881)
Although we do not know
the names of many of our foremothers, we do know that their work
nourishes and sustains us today.
And we respond, saying:
THE FLAME OF OUR HERITAGE LIGHTS THE WAY TO OUR FUTURE.
Hymn: “Standing
Before Us” (Verses 3 and 4) Words and music by Carole Etzler
Contemporaiy UU
[Between the verses
invite people to say the names of women who inspire and sustain them.
On the last verse, encourage them to think of women in their own
families.]
Closing Words:
May the flame of our heritage light the way to our future. May you
blaze your own trails to light the path for the next generation. May
the flame of our heritage continue to pass from generation to
generation. Amen. Blessed Be.
=====================================================================
Notes about the
Music
“The
Place Where We Meet,” music by Jo Angebranndt, and Singing the
Living Tradition are available from the Unitarian Universalist
Association Bookstore, 25 Beacon Street, Boston, MA 02108. (617)
742-2100.
“Standing
Before Us, words and music by Carole Etzler, is available in the
songbook, Take Up the Song. which may be ordered for $6.95 (including
postage) from Sisters Unlimited, RR 1 Box 1420, Vergenes, VT 05491.
“Confession
of Faith,” words by Anita Thieman Pickett and music by Lila
Cobb, is available for $6.00 (including postage) from the Unitarian
Universalist Women’s Heritage Society, 147 High Street,
Medford, MA 02155. (781) 396-7494.
Special
thanks to David Johnson for rediscovering “As Pilgrims Sailing
Through the Night” (words by Florence Harris) and to Lila Cobb
for creating the version used in this service.
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